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Archbishop predicts death of Christianity in Britain ׀ Archbishop's Charge at the Archdiocesan Conference - May 2006
Archbishop predicts death of Christianity in Britain
In an outspoken message Archbishop Leslie Hamlett, Metropolitan of the Holy Catholic Church (Western Rite), expresses his fear that secularism will virtually kill Christianity in Britain.
He calls on all Christian leaders to unite in condemning the sins of society and
proclaiming the possibility of repentance and a better way of life. He accuses
the mainstream Churches of succumbing to the cheap and sentimental emotion that
they mistakenly call compassion, which is ‘nothing but a combination of
political correctness and the superficial values of soap opera.’
The Archbishop singles out for attack the Prime Minister, who cultivates the
image of a family man while lacking the courage to restore marriage to its
former official status.
The Archbishop’s comments reflect his visits to the Church’s congregations in South Africa and Hispanic parishes in El Paso, Texas. In both he witnessed rapid and enthusiastic growth in the midst of poverty and deprivation - a striking contrast to the declining faith in prosperous Britain.
The full text of the Archbishop’s message is as follows:
I wish I could greet with a reassuring message. But, as I look at the state
of our nation and the minimal impact of Christianity within it, I find it
impossible to be optimistic about the immediate future.
Islamists speak out boldly, yet Christians appear reluctant to proclaim that Christianity ie Almighty God’s complete and final revelation given to the world, and therefore that there can be none other.
I cannot avoid the fear that unless the Churches acknowledge the crisis and introduce a radical change of approach Christianity will come close to extinction in Britain within quite a short time. Christ’s One Holy Catholic and Apostolic Church will not die - it will continue to grow and flourish beyond these shores - but its survival in this country may well come to depend on the fragile witness of a few scattered remnants of the faithful.
We live in a corrupt society that is rapidly running out of moral resources. The symptoms are only too familiar. A hedonistic culture is fuelled by those who get rich by encouraging instant gratification. Sex screams at us from billboards, pervades every kind of advertising and becomes the staple fare of magazines and television programmes. Parents should look closely at the magazines their young daughters read, because the encouragement of precocious sexual activity is a rapidly-spreading disease (literally so, because sexually-transmitted infection has reached unprecedented levels among our teenagers).
The response of our government is to allow young girls to buy abortion pills
over the counter and young boys to be sodomised by predatory adults. This is a
government led by a man who claims to be a Christian and promotes an image of
himself as a family man’, yet it lacks the guts to restore the former status of
marriage as the only officially-recognised form of sexual relationship.
‘Families come in all shapes and sizes,’ said a government minister, thus giving
a blessing to child abuse. What other term is there to describe the plight of a
young child exposed to the uncertain care of a single mother and a succession of
boy friends? What else can we call a situation where divorcing parents shatter
their children’s security and perhaps plunge them into a set of confusing
relationships with a new parent or a new set of brothers and sisters? We vilify
paedophiles, but we should be equally forceful in condemning the cruelty
inflicted on children by inadequate substitutes for lifelong marriage.
In a society that delights in triviality and transient novelty the very idea of
marriage to one person for life will seem laughable. Lust at first sight must he
satisfied by brief relationships that last until boredom sets in. It is
frightening to think of how many of today’s young people will face a bleak and
lonely old age.
Perhaps they will find the answer in euthanasia. Certainly it seems likely that
the killing of inconvenient people is going to be the big growth industry of the
21st century. It is, of course, already well established. The abortion industry
was responsible for approximately 200,000 murders last year, and there appears
to be no reason why productivity should slacken. Abortion on demand means that
unborn children can now be killed simply for being a nuisance, and it is only a
matter of time before people who become a nuisance by living too long will he
routinely dispatched - in the name of ‘compassion’ of course.
As we survey this steady corrosion of moral values can we draw encouragement
from a determined counter-attack by the mainstream Churches? The short answer is
- no. The Church of England gave up the fight long ago, and has been content to
soften its moral teaching to conform to every passing social trend. The
once-powerful disciplines of the Roman Catholic Church are crumbling, and while
the Pope continues to maintain a consistent stand his bishops seem incapable of
matching his resolution.
Most religious leaders in Britain are like rabbits caught in a car’s headlights.
They appear mesmerised by the advance of secularism, incapable of countering it
with vigour and conviction. Fearful of falling numbers, they make one craven
concession after another to the slack ethos by which our society lives, which
can be summed up roughly as "It’s my life and I can do what I like with it. I
know my rights. What do you mean - responsibilities? It’s not my fault. You’ve
no right to criticise me."
Well, here is a Christian reply. The sickness of Britain is the result of sin.
The sins are hardly new. They have familiar names like lust, envy, greed,
sloth....and when they enslave a society the consequences are depravity, misery
and chronic discontent. Sin is the great barrier that stands between us and God.
But, through the incarnation, death and resurrection of Jesus Christ we have
been given the means of sweeping the barrier aside. We have been given the
chance to find salvation by choosing to live a new kind of life. And we have
been given the means of living that life through membership of the Church which
Christ himself founded. This is the central message of Christianity. We all have
the power to lift ourselves out of the mire of sin into a better life.
So why do the Churches find it so hard to drive this positive message home? The
answer is that they have succumbed to the cheap and sentimental emotion that
they mistakenly call ‘compassion’. They are reluctant to condemn sin because
they prefer to fall in with the secular view of sinners as victims of their
circumstances, incapable of taking responsibility for their actions and
therefore not to be blamed.
This pseudo-compassion is regarded as ‘Christian’, but in truth it is nothing
but a combination of political correctness and the superficial values of soap
opera.
Real compassion involves a concern for the soul. Jesus Christ never tolerated
sin. He condemned it whenever he found it - but almost every sinner he
encountered came away changed for the better. Christ founded a Church to
continue this work of confronting sinners with the truth of their dangerous
situation, releasing them from their bonds and opening up to them the new life
of salvation. Hence the maxim ‘Hate the sin but love the sinner’. Real
compassion – loving the sinner – starts by pointing out the sin and then offers
the remedy. In a good old-fashioned phrase, we have a duty to save souls. So
there is no compassion, only cruel betrayal, in reassuring someone that he is
not sinning when in fact he is.
The Holy Catholic Church (Western Rite) will be faithful in its duty to speak
out with force and clarity against the sins that imprison so many in Britain
today. And it will be equally forthright in pointing out the escape route - -
repentance and the opportunity of new life in Christ for everyone who resolves
to accept it.
I call on all other Christian leaders to abandon soft words and bland clichés
and to join me in attacking robustly the sin in our society and pointing out a
better way. This is the radical approach I referred to at the beginning of my
message. Even at this late hour it could prevent the death of Christianity in
Britain.
Unfortunately I have no great hope that the call will be heeded.
3rd August 2006
Archbishop's Charge at the Archdiocesan Conference - May 2006
I greet you all with joy on
this occasion of our Conference. Thank you in the Name of the Lord for your
participation in our deliberations. I know that some of you have travelled a
long distance to come here today. I hope and pray that all of us will leave here
with hearts and minds refreshed and with an increased dedication to the task in
which all of us are called to share.
What is that task? It is none other than to proclaim salvation, whether those to
whom we proclaim it will hear or whether they will not hear.
To practically assist in the task of proclamation I have appointed Bishop
Lawrence Garner as Episcopal Vicar to the Metropolitan and Episcopal Visitor to
the Diocese of America – most worthy appointments about which I am sure you will
all readily concur.
I have appointed Anne Pointon as my Administrative Assistant in addition to her
being Secretary of the Archdiocese and Editor of Unreformed. I have also
appointed Stephanie Rylands as my Missionary Assistant. Again, appointments
which I am sure you will applaud.
I have made all these appointments not because I am getting weary but in order
to devote more time and energy to my prime task as metropolitan, which is to
evangelise. Indeed I become more enthusiastic with every passing year!
Let me state categorically that the Church here in the United Kingdom remains in
good heart.
At our General Conference last October, the Synod of Bishops determined it
imperative that we rid ourselves once and for all of the ‘continuing Anglican’
image. We are slowly progressing in this. new Mass books for the laity
containing the traditional Western Rite have been printed and are now widely
used, not only here but throughout the Church. Altar editions of the Order of
the Mass have also been produced and circulated. We aim to produce the entire
Western Rite missal – this, however, will take a little while to complete – but
we are making steady progress.
Now, we have to produce the Western Rite Pontifical. ‘Pontifical’ is the name
given to the book containing those Rites which a bishop uses, in Confirmation
and Ordinations of deacons and priests, the consecration of bishops and certain
other rites, such as the consecration of a Church and so on. Work is also
steadily progressing.
Indeed, I used the full Western Rite for the ordination of a deacon quite
recently in the ordination of Deacon David Price; and the Western Rite form of
Confirmation here in this Cathedral some two weeks ago. One thing has surprised
me somewhat, in that these Western liturgies correspond more than I had
previously thought to those used in the Eastern Orthodox Churches.
We have 13 clergy, deacons and priests - although I may add that three of the
thirteen clergy for reasons of health or infirmity, pursue a limited ministry.
We live in a country in which traditional Christian Faith and morality is
constantly under media attack. Make no mistake, the indifference to Christian
Faith of yesterday is today increasingly replaced by open hostility. Folk read
the novel the Da Vinci Code and think it is true. I wonder what the followers of
Mohammed would do should he be made the subject of a similar novel. Political
correctness rules the day and can inhibit us from publicly proclaiming that in
Christ Jesus alone is salvation to be found. That He and He alone is God’s final
and complete revelation and that all other so-called revelations are therefore
utterly false.
We frequently read of so-called Christian leaders acting and speaking in such a
manner as to give the impression that all religions are of equal validity – just
different ways to God. And as for Christian moral norms, increasingly, marriage
is set aside and young folk live together in what a former generation, and we
still describe, as ‘living in sin’. Moral Absolutes, as engraved in the Ten
Commandments, are unknown. Sin is an unknown word. I noted carefully that it was
not once used by those in the media who commented on John Prescott’s adultery.
In this maze of unbelief and moral decadence it is good to hear that in some
places Satan is not having all his own way. We are holding our own here in Stoke
on Trent as well as in the various missions of the Archdiocese. More than 50
people attended our Holy Week Triduum. And we had 37 communicants at the Easter
Masses. Few, I know, but won’t there be few true believers when Christ Jesus
returns in glory at the Last Day!
Of course, we do have three centres here in the area of this city, the
Cathedral, St Mary & St John’s Church and Our Lady’s Chapel. I would like to
express my gratitude on behalf I am sure of you all, to Deacon Clive Henchliffe,
Deacon Michael Voinus and Subdeacon Edward Spalton for their invaluable
assistance, especially at the Holy Week and Easter services. I celebrate Mass
daily without fail, sometimes twice a day, and always three times on Sundays.
Due to the influence of
Subdeacon Edward Spalton, I received a man into the Church quite recently. I
baptised a twenty year old university student here in the Cathedral, confirmed
her and gave her first Holy Communion two weeks later.
We now have a number of members in their early twenties in our congregations.
We had a sad occasion very recently for which the Cathedral was packed. I
conducted the funeral rite of an eight week old baby, whose parents live just
down the street here in Middleport. Contact with the parents was made last year
when I baptised their first child. The on-going influence of Archdeacon Roberts
was also much in evidence for he had made friends with the child’s grandparents.
We now advertise our services weekly in the local newspaper – a costly exercise
but I am sure, in the long run, worthwhile. I recommend local advertising to all
our clergy. Folk do not know of our existence!
This leads me on to urge those of us who have a mission or are starting one, to
consider the possibility of acquiring their own building. Rented accommodation
is all very well but it ought to be regarded as temporary. A building speaks
loudly of our stability and continuity. It proclaims that we are not a ‘fly by
night’ but are here to stay. I recall that when we left the Church of England in
1983 we worshipped in a rented hall for 8 years - not a single person expressed
the slightest interest - in spite of all our efforts.
I well recall that when in 1991 we acquired the building which is now St Mary &
St John’s Church we built up a quite substantial evening prayer service of
newcomers – regretfully, most of whom are now deceased.
In the matter of acquiring buildings I have to say that debt is almost
inevitable. But we have to put our money (or our loan) where our faith is and
take risks for God.
The house where we live was almost miraculously acquired, but not without debt.
Put your Faith to the test, take out a loan if need be and be assured that
Almighty God will do the rest. Remember, He is never outdone in
generosity. That is my experience, and it could be the experience of any cleric
who goes into debt to acquire a building.
But a building in which Mass is offered infrequently is not the answer in the
task of attracting outsiders. As our Canons state, every priest ought to
“strive” to offer Mass daily. “Strive” is the operative word in the Canon. I now
refer to our past experience when I say that, in general terms, this was simply
not done. Furthermore, that it was not done was a certain sign that the Catholic
Faith was not fully believed - and so they went from us.
Once a Catholic always a
Catholic is perhaps an overdone expression. It is true however, that once one
has been given the Gift of Catholic Faith, anything less does not satisfy.
We have now said our final farewells to Anglicanism, and returned to our roots
in the Undivided Catholic Church, expressed by the traditional liturgies of that
One True Church of Jesus Christ.
Now we must live that Faith. There is a feel about the Catholic Faith; you know
when you have it, and you easily recognise its absence in others. There is a
warmth in the devotional life of traditional Western Catholicism, which equals
that of the Eastern Orthodox in their devotional life. But now is neither the
place or the time to talk of this.
The Catholic Faith is caught rather than taught. In this regard, it is vitally
important to emphasise such devotions as Benediction, the Rosary and the
Stations of the Cross, devotions to Our Lady and the Sacred Heart of Jesus.
These are the well-tried means of acquiring the warmth of the Faith. And please,
do not think we are aping Rome in this, for the truth is that Rome has now
largely abandoned those traditional devotions, as it increasingly becomes a
Protestant Reformed Church. As a matter of interest, the Minister Chairman of
one of the larger Protestant Churches, I believe it was the Baptists, has
recently stated, “that if the Roman Church had effected its current reforms in
the 16th century there would have been no need of the Protestant Reformation".
That, I think, says it all.
It is true that former Romans and the totally unchurched are the only folk who
now approach us, not only here but throughout the Church.
But above all things, in our task of evangelisation, we must become holy people;
we must exude the warmth of the Faith, so that others may see that we have been
with Jesus. We cannot ever expect to give to others that which we do not have
ourselves. We must so let our light so shine before men that they will want to
share that which we have. I fear, that this is not the case, here or elsewhere.
I just wish that we could all attend a three day retreat conducted by our dear
priest, Fr Alan Bowser, and then we would be better equipped to be that which
Our Divine Lord calls us to be - living tabernacles of His presence in a world
which sits in darkness and the shadow of death.
Let as then thank God that He has called each one of us by name, both cleric and
lay, to be His Church. And let us equally pray that we may bring forth the
fruits of that calling.
X Metropolitan Archbishop Leslie Hamlett.
27th June 2006
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